When the first writings of the Middle Ages were penned, the information was most likely transcribed in Latin. The reason being, that Latin was the language of the Roman Catholic Church which dominated central and western Europe during the Middle Ages. As such, since the church remained the only aspect of education at the time, it was also the most common language for a medieval author.
While commoners continued to use this old language, a conversion to using elements of Celtic and Greek orthodoxy happened shortly thereafter. Some of the most well known writings of this genre were Igor's Campaign, Nibelungenlied, and Digenis Acritas. While often considered works of the individual, these anonymous writings of poets, priests and sages clearly take on the oral traditions of the time.
When one thinks of Celts associated with the Middle Ages, King Arthur usually comes to mind. For, it is King Arthur and the Round Table that made the period as memorable and remarkable as it has been since the beginning. It is works like the Marie de France and Maginogion which also survived that many in the Catholic faith continue to cherish unlike the pagans who tend to pay homage to King Arthur and the court.
Even writers developing and submitting original story lines whether on stage or in written form, often attributed the work to others. In many cases, these writers would suggest a story came out of a play. Whereas, in others, authors would simply embellish or rewrite works which had been published anonymously. It is interesting to note, that in many cases there may have been multiple authors working on a single story.
Theological works, as one might envision often dominated these stories in The Middle Ages. The Bible being one of the most popular books of the period often had a place in every household. Philosophical and theological works were also the most prevalent collections in libraries at the time. Catholics remained the intellectual center of society resulting in this large production of works along with a collection of hymns which also survived the turmoil of the time.
Many writings such as those attributed to sacred and secular scholars were based in philosophy and theology. As such, a number of treaties were written with the intention of reconciling the pagan teachings of Greek and Roman authors with that of the Catholic church. At first, the pagan authors accepted these new treaties though later rejected the writings as dogma posed by the church.
The Golden Legend of Jacobus de Voragine attracted so much attention, it is often said the book was read more than the Bible. Philosophers and poets, priests and others all had writings published during the Middle Ages. When it came to theater, it was the Bible that presented the material for a variety of one act plays based on scripture.
A number of Jewish authors also lived during this time. Maimonides, born in Spain, and Rashi, born in France are two of the most well known and influential writers of the period. Each of which were considered outstanding writers by Catholics and pagans. After which, the writings moved toward a more secular form with one of the most popular being that of Beowolf.
While commoners continued to use this old language, a conversion to using elements of Celtic and Greek orthodoxy happened shortly thereafter. Some of the most well known writings of this genre were Igor's Campaign, Nibelungenlied, and Digenis Acritas. While often considered works of the individual, these anonymous writings of poets, priests and sages clearly take on the oral traditions of the time.
When one thinks of Celts associated with the Middle Ages, King Arthur usually comes to mind. For, it is King Arthur and the Round Table that made the period as memorable and remarkable as it has been since the beginning. It is works like the Marie de France and Maginogion which also survived that many in the Catholic faith continue to cherish unlike the pagans who tend to pay homage to King Arthur and the court.
Even writers developing and submitting original story lines whether on stage or in written form, often attributed the work to others. In many cases, these writers would suggest a story came out of a play. Whereas, in others, authors would simply embellish or rewrite works which had been published anonymously. It is interesting to note, that in many cases there may have been multiple authors working on a single story.
Theological works, as one might envision often dominated these stories in The Middle Ages. The Bible being one of the most popular books of the period often had a place in every household. Philosophical and theological works were also the most prevalent collections in libraries at the time. Catholics remained the intellectual center of society resulting in this large production of works along with a collection of hymns which also survived the turmoil of the time.
Many writings such as those attributed to sacred and secular scholars were based in philosophy and theology. As such, a number of treaties were written with the intention of reconciling the pagan teachings of Greek and Roman authors with that of the Catholic church. At first, the pagan authors accepted these new treaties though later rejected the writings as dogma posed by the church.
The Golden Legend of Jacobus de Voragine attracted so much attention, it is often said the book was read more than the Bible. Philosophers and poets, priests and others all had writings published during the Middle Ages. When it came to theater, it was the Bible that presented the material for a variety of one act plays based on scripture.
A number of Jewish authors also lived during this time. Maimonides, born in Spain, and Rashi, born in France are two of the most well known and influential writers of the period. Each of which were considered outstanding writers by Catholics and pagans. After which, the writings moved toward a more secular form with one of the most popular being that of Beowolf.
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